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Iraqi Christians
seek U.S. support
By Emmanuel Evita
UPI Correspondent
Published November 22, 2004
WASHINGTON -- Representatives
of Iraq's largest Christian minority, the Chaldo-Assyrians, as
well as leaders from Iraq's smaller ethnic minorities and human
rights groups met on Capitol Hill Friday afternoon to request
special recognition and protection from militant jihadist groups.
"The most strategic,
imminent danger of the jihadist movement is to eliminate the
kufr (unbelievers) from Iraq," Walid Phares, Middle East
analyst with the Foundation for the Defense of Democracy told
the assembled audience.
Citing a long history of
persecution in the region, particularly under the secularizing
Baathist regime of Saddam Hussein, ethnic leaders linked current
attacks to an organized reaction against all non-believers in
the Muslim world, including the United States.
James Rayis, Vice-Chairman
of the American Bar Association's International Law Section on
the Middle East agreed. "Since very early times after the
fall of the Ottoman empire there were waves of persecutions."
"(However) the (current)
attacks are because of issues of perceived ties to the West --
because of issues that make us an identifiable symbol of the
non-Islamic Arab world."
Iraq's non-Islamic minorities,
which number over one million and include Chaldo-Assyrians, Mandaeans,
Roma, and Yazidi have existed in the region several thousand
years before the spread of
Islam in 600 A.D.
According to Biblical records,
the Hebrew prophet Jonah preached repentance to the inhabitants
of the Assyrian city of Nineveh, near the modern city of Mosul,
700 years before Christ.
The occupation of Iraq
by U.S. forces and the birth of the Iraqi insurgency have led
to a particularly brutal rise in attacks, murders, kidnapping
and the destruction of property directed against indigenous Christian
minorities.
Nearly 40,000 Chaldo-Assyrians
have fled Iraq in the last few months, according to figures released
by the Coalition for Human Rights.
Church bombings in Assyrian
neighborhoods of Baghdad and Mosul in August and October, mortar
attacks and raids against Christian homes, and forced conversions
to Islam have also contributed to th unease of a community that
has increasingly felt itself under siege by Islamic militants.
At least one militant group,
The Islamic Mujahideen, has demanded that all Mandaeans convert
to Islam, leave the country, or be killed.
"The bottom line is
that there are some very vulnerable religious minorities today
in Iraq who are leaving in droves under human rights pressure
they are feeling," said Nina Shea, director of the Center
for Religious Freedom.
Among their primary demands,
the leaders want the U.S. to tie reconstruction funds specifically
to Christian areas affected by militant attacks. "(Reconstruction)
funds should be evenly applied to all the people," said
Suhaib Nasi, of the Mandaean Society of America.
"When it is in the
hands of the (Iraqi) government or the Kurdish Democratic Party
it is not being invested and funneled into the various (Christian)
regions."
Samer Shehata of Georgetown
University's Center for Contemporary Arab Studies traces the
current persecution of ethnic Christians to the rise over the
last two decades of "militant sectarianism" and "Islamist
politics" as vehicles for criticizing Saddam Hussein's secular
regime, and now the West.
It is under this unfortunate
combination of circumstances that "the Christian minority
becomes a target," he told United Press International.
However, Shehata also assigns
some of the blame to the Bush administration, for tying development
aid and political structures so closely to religious and ethnic
identities.
"The glasses through
which the U.S. has been looking at Iraq have been sectarian;
this just reproduces a situation in which people think of themselves
according to these identities."
More problematic is the
Iraqi Christian leaders' desire for a self-administered territory,
or "safe haven" for ethnic Christian minorities.
According to the Assyrian
International News Agency, this territory would integrate areas
currently under Kurdish control, containing significant Assyrian
populations such as Dohuk, Arbil, Sulaimaniya, Kirkuk, Diyala
and the plains of Nineveh in northern Iraq.
The idea of a "safe-haven"
is nothing new for the Assyrian community in Iraq, nor are land
disputes and questions of security between the Assyrian and Kurdish
minorities.
The term originally referred
to the Autonomous Kurdish Region of Iraq, created in 1992 by
the United Nations to protect insurgent Kurds, fleeing Saddam
Hussein after the first Gulf War.
Ironically, Assyrian leaders
accuse Kurdish "squatters" and paramilitary groups
of having taken advantage of the U.N. action to expropriate Assyrian
land, commit human rights abuses and destroy Assyrian cultural
artifacts, thousands of years old.
The Bush administration
however, has been consistently wary of claims to territorial
autonomy, even in the case of the more populace Kurds. For their
part, Christian leaders say they only want security and international
recognition as a minority.
"We are Iraqis, we
are part of Iraq," Ashur Yoseph, vice-president of the Assyrian
Aid Society of America told United Press International. "We
want to build a business infrastructure in the plains of Nineveh.
We want funds for reconstruction and for developing a region
for the majority of Chaldo-Assyrians."
Shea believes that it
is in the interest of the United States to more actively defend
the Christian minorities. "Without a sizeable non-Muslim
minority, moderate Muslims who want to keep religion out of government...will
encounter far greater intimidation in raising their voices against
the imposition of medieval Islamic law," she wrote in an
article for National Review Online.
Irrespective of how the
United States responds to their pleas, Shehata is skeptical both
about how well the ex-patriot spokespersons represent the wishes
of ethnic minorities in Iraq, and how helpful the United States
can be to their cause.
"The U.S. is the kiss
of death anywhere in the Middle East -- obtaining help from the
United States, even if your claim is legitimate, is the quickest
way to discredit it."
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