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Was the Assyrian 'Rimu' mistranslated as unicorn?


The bible does not refer to fantasy animals

Creation Archive > Volume 14 Issue 2 > The unicorn

by Carl Wieland

[Addendum added March 2004]

In the Authorized (King James) Version of the Bible we read of God questioning Job (Chapter 39:9,10):

'Will the unicorn be willing to serve thee, or abide by thy crib? Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee?'

The unicorn is also mentioned in Deuteronomy 33:17, Numbers 23:22 and 24:8; Psalm 22:21, 29:6 and 92:10; and Isaiah 34:7. Nowhere in these passages is there any suggestion that anything other than a real animal is being described.

But the unicorn is well known to be a product of legend, a creature whose remains have never been found and about whom fabulous tales have been told. Some have used this to attack the Bible-this proves that the writers were simply retelling widely believed myths, they say.

Unicorn ('one horn') stories have been told in many parts of the world, including Syria, China, India, ancient Greece and medieval Europe. Although always having one horn, its body (usually shown in European stories as a horse, albeit with cloven hooves) has also been depicted in many other ways, including resembling a sheep, a goat or even something like a hare.

A recurring theme was its association with virtue and virginity; though wild, it liked to cradle its head in devotion in a virgin's lap, while its horn ensured a skewered end for all who tried to falsely pass themselves off as so undefil

So what was the animal described in the Bible as the 'unicorn'? The word used in the Hebrew is ??? (re'em). This has been translated in various languages as monoceros, unicornis, unicorn, einhorn and eenhorn, all of which mean 'one horn'. However, the word re'em is not known to have such a meaning.

Archaeology has in fact provided a powerful clue to the likely meaning of re'em. Mesopotamian reliefs have been excavated which show King Assurnasirpal hunting oxen with one horn. The associated texts show that this animal was called rimu. It is thus highly likely that this was the re'em of the Bible, a wild ox.

It appears that the reason it was shown in Assyrian (but not Egyptian) art as one-horned was as an artistic way of expressing the beauty of the fact that these horns on the rimu/re'em were very symmetrical, such that only one could be seen if the animal was viewed from one side. The first to translate the Hebrew Old Testament into Greek probably knew that the rimu/re'em was depicted as one-horned, so they translated it as monoceros (one horn).

The real re'em or wild ox was also known as the aurochs (Bos primigenius). This was the original wild bull depicted in, for example, the famous Lascaux (Cro-magnon) cave paintings. This powerful, formidable beast is now extinct, though its genetically impoverished descendants lived on as domestic cattle. For more information, see the feature article on the aurochs, 'Recreating the extinct Aurochs?' in this issue of Creation magazine, pages 25­28).

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